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8月26日 Not Long For Ramadhan InshAllah..30 Points to Consider..Now.Innal-Hamdalillah was-Salaatu was-Salaamu 'Alaa Rasoolillah As-Salaamu 'Alaikum wa-raHmatullahi wa-barakaatuh Dear Brothers and Sisters in Islam,
I pray you are well inshAllah...! We are now in the month of August, and in a few weeks the blessed month of Ramadhan is on our doorstep inshAllah...SubhanAllah.
We must make preparations in advance for this beautiful month and reflect on last year. As we prepare for an examination many weeks in advance, we must make preparation for the month of Ramadhan. So what must needs to be done? What do we need to think about before this month of Ramadhan starts ?
Here are some points which come to my mind and I pray inshAllah they will be useful to you too...
1) The Imaam says it every Ramadhan but we are ignorant towards his words...The Imaam says "Who knows who will be here next Ramadhan?" Now...think about it in calm manner.
I can think of at least 10 muslim brothers and sisters who have passed away since last Ramadhan. Think about who you know who will not be in the prayers of Ramadhan. Could it be you next Ramadhan? And Allah swt knows best
2) How did I spend last Ramadhan?
3) Did I do enough worship and ask for forgiveness?
4) Have I changed as an individual since last Ramadhan? If not, why not?
5) Have my 5 prayers continued throughout the years or was it just in the month of Ramadhan?
6) Do I complete the Quraan durning last years Ramadhan?
7) Did I pay my Zakaat in time?
8) Did I understand how to calculate Zakaat?
9) Do I know why Zaakat must be given? And the outcome for me if I dont pay Zakaat?
10) Did I learn the Duaa to open and close the Fast?
11) Did I control my temper and have my manners improved as an individual?
12) Did I explain to my children about the month of Ramadhan?
13) Did I spend time with them and take them to the local Musjid?
14) Did I share my food ?
15) Did I help my wife in preparing the food and help her, she too has been fasting all day and is tired.
16) Do I know what the Tahujjat prayer is?
17) Did I ever get up for Tahujjat Prayer?
18) Did I still spend hours and hours in front of the TV ?
19) What is so special about the last 10 days of Ramadhan?
20) What is Laylatul Qadr?
21) What did I do for Laylatul Qadr?
22) What Hadiths do I know about Laylatul Qadr?
23) What does the Quraan say about Laylatul Qadr and the month of Ramadhan?
24)What Duaas do I want to Ask Allah swt for in this month?
25) What can I do to prepare for this Ramadhan?
26)What are my plans and objectives?
27) What are my weaknesses?
28) How can I improve myself?
29) Did my wife and I do enough? Did we motivate each other?
30) Am I going to be here next Ramadhan? I know so many who arent here this Ramadhan..will it be me next year not attending Eid and am I ready to answer Allah swt as I enter the grave?
And Allah swt knows best
waslaam
Javed Riaz, Islamic Email Management. London. UK 8月8日 The Month Of Sha'baanSha'baan is the name of the (eighth) month of the Hijri calendar. Fasting in Sha'baan
'Aa'ishah (may Allaah be pleased with her) said: "The Messenger (peace and blessings of Allaah be upon him) used to fast until we thought he would never break his fast, and not fast until we thought he would never fast. I never saw the Messenger of Allaah fasting for an entire month except in Ramadaan, and I never saw him fast more than he did in Sha'baan."(1) "He used to fast all of Sha'baan, he used to fast all but a little of Sha'baan."(2)
A group of scholars, including Ibn al-Mubaarak and others, thought that the Prophet (peace and blessings of Allaah be upon him) did not fast all of Sha'baan, but he fasted most of it. This is supported by a report narrated from 'Aa'ishah (may Allaah be pleased with her), who said: "I never knew of him – meaning the Prophet (peace and blessings of Allaah be upon him) – fasting for any entire month apart from Ramadaan."(3) Ibn 'Abbaas said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) did not fast any entire month apart from Ramadaan."(4)
Usaamah ibn Zayd (may Allaah be pleased with them both) said: "I said, 'O Messenger of Allaah, I do not see you fasting in any other month like you fast in Sha'baan.' He said, 'That is a month to which people do not pay attention, between Rajab and Ramadaan, and it is a month in which deeds are lifted up to the Lord of the Worlds. I like for my deeds to be lifted up when I am fasting.'" (5) Ibn Rajab (may Allaah have mercy on him) said: "Fasting in Sha'baan is better than fasting in the Sacred Months, and the best of voluntary fasts are those that are (observed in the months) closest to Ramadaan, before or after. The status of these fasts is like that of al-Sunan al-Rawaatib which are done before and after fard (prayers) and which make up for any shortfall in the number of obliagtory prayers. The same applies to fasts observed before and after Ramadaan. Just as al-Sunan al-Rawaatib are better than other kinds of voluntary prayers, so fasts observed (in the months) before and after Ramadaan are better than fasts at other times.
The phrase "Sha'baan is a month to which people do not pay attention, between Rajab and Ramadaan" indicates that because it comes between two important months, the Sacred Month of Rajab and the month of fasting, people are preoccupied with those two months and they do not pay attention to Sha'baan. Many people think that fasting in Rajab is better than fasting in Sha'baan, because Rajab is one of the Sacred Months, but this is not the case. The scholars differed as to the reasons why the Prophet (peace and blessings of Allaah be upon him) fasted so much in Sha'baan. Their various opinions were as follows:
1. That he had been unable to fast three days out of every month because he was travelling or for some other reason, so he made them all up together in Sha'baan. When the Prophet (peace and blessings of Allaah be upon him) began to do some naafil action, he would persist in it, and if he missed it, he would make it up later. 2. It was said that his wives used to make up the days that they missed of Ramadaan in Sha'baan, so he used to fast because of that. This is the opposite of what was reported from 'Aa'ishah, that she used to delay making up days that she had missed in Ramadaan until Sha'baan because she was too busy with the Messenger of Allaah (peace and blessings of Allaah be upon him) to fast. 3. It was said that it was because this is a month which people do not pay attention to. This is the most correct view, because of the hadeeth of Usaamah quoted above, in which it says: "That is a month to which people do not pay attention, between Rajab and Ramadaan." (6) 'Aa'ishah used to make the most of this opportunity to make up any obligatory Ramadaan fasts that she had missed because of menstruation; during other months she was too busy with the Prophet (peace and blessings of Allaah be upon him) to fast. We should also note here that anyone who has any missed fasts to make up has to make them up before the next Ramadaan comes. It is not permissible to delay it until after the following Ramadaan except in cases of necessity (such as a valid excuse that continues between the two Ramadaans). Whoever is able to make them up before the (second) Ramadaan and does not do so, has to make them up after the (second) Ramadaan and in addition to that, he has to repent and to feed one poor person for each day that he missed. This is the view of Maalik, al-Shaafa'i and Ahmad. Another benefit of fasting in Sha'baan is that it is a kind of training for the Ramadaan fast, in case a person finds it difficult to fast when Ramadaan starts; if he fasts in Sha'baan he will have gotten used to fasting and he will feel strong and energetic when Ramadaan comes.
Sha'baan is like an introduction to Ramadaan and it has some things in common with Ramadaan, such as fasting, reciting Qur'aan and giving in charity. Salamah ibn Suhayl used to say: "The month of Sha'baan is the month of reciters (of the Qur'aan)."
Habeeb ibn Abi Thaabit used to say, when Sha'baan came, "This is the month of reciters (of the Qur'aan)." When Sha'baan came, 'Amr ibn Qays al-Malaa'i used to close his store and devote his time to reading the Qur'aan.
Fasting at the end of Sha'baan It is makrooh to observe a voluntary fast one or two days before Ramadaan for those who do not habitually fast on those days and who have not previously fasted until the end of Sha'baan. It may be asked: why is it makrooh to fast just before Ramadaan (for those who do not have a prior habit of fasting)? The answer is that there are a number of reasons why this is so, such as: Firstly: lest extra days be added to the fast of Ramadaan that are not part of it. Fasting on the day of Eid is prohibited for the same reason. For the same reason it is also forbidden to fast on the "day of doubt". 'Ammaar said: whoever fasts on this day has disobeyed Abu'l-Qaasim (peace and blessings of Allaah be upon him).
The "day of doubt" is a day when people are not sure whether it is Ramadaan or not, when news of the sighting of the crescent moon comes from one whose word cannot be accepted. As for a cloudy day, some of the 'ulamaa' said that this was also a 'day of doubt' and said that fasting was not allowed on this day. This is the view of the majority. Secondly: to make a distinction between fard (obligatory) fasts and naafil (supererogatory) fasts, because making a clear distinction between fard actions and naafil actions is prescribed in Islam. Hence it is haraam to fast on the day of Eid, and the Prophet (peace and blessings of Allaah be upon him) forbade following an obligatory prayer immediately with another prayer unless they are separated by saying salaam or speaking, especially in the case of the Sunnah prayer performed just before Fajr.
Some ignorant people may think that the reason why we do not fast just before Ramadaan is so that we can make the most of eating and have our fill of our desires before we have to deny ourselves by fasting. This is an ignorant mistake on the part of those who think this. And Allaah knows best. References: Lataa'if al-Ma'aarif fimaa li Mawaasim al-'Aam min al-Wazaa'if, by Ibn Rajab al-Hanbali Al-Ilmaan bi shay'in min Ahkaam al-Siyaam, by 'Abd al-'Azeez al-Raajihi (1) Narrated by al-Bukhaari,1833; Muslim, 1956. (2) Report narrated by Muslim (no. 1957). (3) Saheeh Muslim (no. 1954). (4) Narrated by al-Bukhaari, no. 1971, and Muslim, no. 1157. (5) Narrated by al-Nasaa'i, see Saheeh al-Targheeb wa'l-Tarheeb, page 425. (6) Narrated by al-Nasaa'i, see Saheeh al-Targheeb wa'l-Tarheeb, p. 425 By Shaykh Salih Munajjid Islam-qa.com 7月21日 HadithNarrated Hadhrat Abu Hurairah (Radhi Allaho anho): The Prophet Muhammad Sall Allahu alayhi wa sallam asked, "Do you know who is the poor person?" The listeners (the Companions of the Holy Prophet) replied: "O Messenger of Allah, the poor amongst us is the one who does not have any money or property." The Prophet Muhammad Sall Allahu alayhi wa sallam replied: "The poor in my ummah (nation) is the person who will come on the Day of Resurrection backed with prayers, fasting, zakat (obligatory charity), and hajj, but also with a number of injustices to others, such as: abusing this one, taking the property of that one, slandering one, hitting another, or shedding the blood of someone else. Thereafter, his good deeds will be taken one after one and given to this person or that person who were wronged by him. If his good deeds have been exhausted before his wrong deeds are all settled, some of the evil deeds of the wronged persons will be allocated to him, and he (left with no more reward but sins) will be thrown into the Fire." (Sahih Muslim) 7月18日 Beautiful Duah (Prayer)BEAUTIFUL DUAH You never know when Allah(Swt) is going to bless you! Good things happen when you least expect them to ! “Oh Allah, I thank You for this day. I thank You for my being able to see and to hear this morning. I'm blessed because You are a forgiving Allah and an understanding Allah. You have done so much for me and You keep on blessing me. Forgive me this day for everything I have done, said or thought that was not pleasing to you.. I ask now for Your forgiveness. Please keep me safe from all danger and harm. Help me to start this day with a new attitude and plenty of gratitude. Let me make the best of each and every day to clear my mind so that I can hear from You. Please broaden my mind that I can accept all things. Let me not whine and whimper over things I have no control over. And It's the best response when I'm pushed beyond my limits. Continue to use me to do what You will, Oh Allah Continue to bless me that I may be a blessing to others. Keep me strong that I may help the weak... Keep me uplifted that I may have words of encouragement for others. I make duah for those that are lost and can't find their way. I make duah for those that are misjudged and misunderstood. I make duah for those who don't know You . I make duah for those that don't believe. But I thank You that I believe. I believe that Allah (Swt) changes people and Allah (Swt) changes things. I make duah for all my sisters and brothers. For each and every family member in their households. I make duah for peace, love and joy in their homes that they are out of debt and all their needs are met. I make duah that every eye that reads this knows there is no problem, circumstance, or situation greater than our Rabb. Every battle is in Your hands for You to fight. I make duah that these words be received into the hearts of every eye that sees it, Inshallah (Ameen)” May Allah (Swt) bless & protect you, Inshallah (Ameen). Oh Allah, my Rabb I love you and your Nabi, Muhammed (Saw) |
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